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[...] Garver feels it necessary to explain what he considers Sterling's failure to marry and reproduce: "The emotional side of his nature did not have the usual outlet through domestic and family ties. Possibly, as the result of some youthful romance, he remained throughout his life indifferent to the charms of women and rarely allowed himself to be drawn into social functions of any kind." Sterling's indifference "to the charms of women" did not register with Garver as a failure, specifically, of "heterosexuality." Neither was Sterling's indifference to women perceived as a problem, specifically, of "homosexuality." Sexual desire was not at issue for Garver. Romance and marriage were his concerns, and these were not thought of as essentially sexual. Garver's consciousness was not infused with sex. In the 20th century, he remained a 19th century man. The reference to a possible ill-fated "youthful romance" (implicitly, with a woman) is an explanation employed by other chroniclers struggling to understand their subjects' contravention of social pressures to marry, and their long-term same-sex intimacies. [...] Sterling's not marrying is also the subject of comment in two late-19th-century editions of his Yale class books. The 1891 edition notes simply that Sterling is "unmarried." But the 1895 edition states emphatically: Sterling "has never married" - as if an exasperated editor had now given up any hope of Sterling ever tying the knot.
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What about James Orville Bloss and his "tastes" ? We read in Leslie's history of the greater New York (1898) that born in Rochester, September 30th 1847, Bloss came to New York City "at eighteen years of age" and in the anonymous Prominent Families of New York (1897) that "early in life, he determined to devote himself to business pursuits, and with that end in view secured a thorough business training." For six years, he was with Norton, Slaughter & Company, banking and commission; then with Woodward & Stillman until 1875; with John Chester Inches as partner became then head of the cotton firm of Bloss & Inches; from 1881 to 1891 was a member of Gwathmey & Bloss, and since the latter date has been head of his present firm. In 1892, he was elected president of the New York Cotton Exchange and reelected to that honorable position in the following year. He is also a member of the Chamber of Commerce, a trustee of the India Rubber and Gutta Percha Insulating Company, and a director of the Duluth, South Shore and Atlantic Railway Company, and has been a director of the Third National Bank. He was active in opposing the anti-option bill in Congress and chiftly instrumental in establishing the plan of deliveries of cotton on contract by means of warehouse receipts and certificates of grade. "Although actively engaged in business for many years, he has found time and opportunity for extensive travel abroad. He is unmarried and resides in East Forty-Seven Street. His clubs are the Metropolitan and the Union League." He was interested in genealogy and wrote in 1887 about his family.
Gaining the world's respect was an important goal of Sterling's, his journal indicates. So his contravention of society's marital standard, and, perhaps, its sexual proprieties, would have been a profound source of conflict and anxiety. Garver's biography and Sterling's journal indicate that he was beset by numerous anxieties - among them, about water travel. As Garver puts it, from Sterling's father, a successful ship's captain, the son had "inherited" his business ability; "but it was undoubtedly to his mother that an anomalous trait of his character must be attributed, namely, his shrinking from all forms of transportation by water." Sterling displayed a "deep-rooted antipathy to the ocean," says Garver. Though writing in 1929, when Freud and psychological thinking were in ascendancy in American culture, Garver had no sense that Sterling's antipathy to an ocean/father and identification with an anxious mother's fear of water travel might provide insight into this bachelor's psyche. Elsewhere, Garver contrasts the rigorously logical, analytical mind of Sterling's law partner, James Shearman, with Sterling's way of reaching conclusions by "vigorous practical common sense." Garver adds: Sterling's was "almost a woman's intuition."
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Again, Freudian analysis, and the 20th-century idea that gender deviance suggests sexual deviance did not disturb this lawyer's mind. Garver displays a consciousness more typical of the mid-19th-century, in which the almost fifty-years intimacy between Sterling and Bloss would have carried no implication of sexuality. Affection and sexuality were thought then to reside in separate spheres. The same 19th-century distinction between affection and the sexual meant that young men friends could sleep together at Yale without anyone suspecting them of illicit erotic acts, whatever sometimes went on in those beds. For example, Sterling's journal for September-October 1862 records: "I slept with Jim Mitchell last night an." The "an" continuing the entry is crossed out by Sterling, as he stops himself from saying more, and adds a period to end the sentence and halt further inquiry. Sterling's bed partner, James Buchanan Mitchell received "preparatory training" in Stratford, Connecticut, Sterling's home town, and went on to Columbia Law School, as did Sterling, suggesting an ongoing relationship. Mitchell's remaining a life-long bachelor, like Sterling, seems, under the circumstances, more than coincidental. Sterling, Bloss, and Mitchell were members of the increasingly prominent bachelor subculture of late 19th-early 20th century America, to which Yale contributed some interesting examples. Mitchell's class of 1863 produced, in fact, another lifelong bachelor, John Safford Fiske (1838-1907), tried in London, in 1870, for participating in an international conspiracy to commit "buggery" - the famous Boulton and Park case.
Garver notes in passing that Sterling's "disposition to protect himself" from unwanted visitors was shown "in his residence, where he devised special protection for his bedroom against possible burglars." An electric door lock or alarm, devised by Sterling, was controlled by a button by his bedside. Was Sterling really afraid of burglars in his bedroom? Or did he, perhaps, fear one of his servants stumbling upon him and Bloss in a compromising scene? Or did Sterling's alleged fear of burglars originate, more generally, with anxieties about his unconventional rejection of marriage, and long-term, live-in intimacy with Bloss? The Rev. Anson Phelps Stokes, Yale's Secretary from 1899 to 1921, also remembered that Sterling "had one peculiarity," a "phobia about burglars." In a note that Phelps suggested not be published while members of Sterling's immediate family were still living, Phelps recalled: "His housekeeper once told me that Mr. Sterling would not go to bed until she had looked under the bed to be sure that there were no burglars there, and I can remember her taking a stick and going through his closet in the way that he required to make sure that there was no one hidden there. He also had an iron door to his bedroom and iron bars in the window. A friend whose name I have forgotten for the moment, but he was a well known cotton broker [Bloss], slept in the same room with him, and his valet, who was a very strong man, in the room adjoining." Stokes suggests that Sterling and Bloss "slept in the same room" so that Sterling would feel protected, and this rationale seems designed to sooth any doubts Sterling himself might have had about about the propriety of a male bed partner.
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[...] Because Sterling was without the usual marital, family, and emotional ties, says Garver, he directed his "devotion" to Yale, "and its delightful associations" (including [...] bed-sharing). Garver's point is that Yale benefited directly from Sterling's making his alma mater (not a wife or offspring), a major object of devotion. When Sterling died on July 5, 1918, this corporation lawyer left Yale more than 15 million dollars (about 180 million today), the largest endowment, claims his biography, "ever given to an existing seat of learning." [...] The first article of Sterling's will [...] directs his executors to "burn up, without examining or opening, all books, papers, whether bound or unbound, and all packages or parcels, in my possession or under my control at the time of my decease, containing upon them directions, in my handwriting, that I desire or request the same to be destroyed or burned." Sterling perceived himself as a man with something to hide. Sterling's will refers several times to his "friend" Bloss: It's second article says: "I give [...] to my friend, James O. Bloss, all papers, packages and parcels, containing upon them directions in my handwriting, that the same should be delivered to him upon my decease." Sterling entrusted Bloss, and only Bloss, with some archival task. Did Sterling ask Bloss to destroy personal papers and letters that revealed details of their relationship? Sterling's later, detailed, personal journal seems to exist now only in an expurgated, typed copy, though his earlier, difficult-to-read, longhand journals remain to be investigated. In the fourth article of Sterling's will, he directs: "no interment other than my own and that of my sister, Cordelia, shall ever take place" in his Mausoleum in Woodlawn Cemetery. An exception is made, however, "in case my said friend, James O. Bloss, who has lived with me for more than forty years, should desire to be interred in the said Mausoleum." [But] only if he never married, thereby making Bloss's continued bachelorhood an essential requirement of his friend's post-death loyalty. Sterling also provided that only his unmarried sister, Cordelia, not his married sister Catherine, could be interred with him, thereby constructing his Mausoleum as a memorial to single-blessedness - even, to marriage resistors.
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based upon "An Understanding...Held Them Together" by Jonathan Ned Katz.